millicent barnes
who, in one minute,
will wonder if she is going mad
The title card fades
to your forehead
pressed against the backseat window
Sleepily, you watch
a Spirit Halloween flip
another Kmart
down the street
a Patrick Nagel pinup does
Frederick’s of Hollywood
at the Velvet Touch
lavender drips
down brick like
GIRLS
GIRLS
GIRLS do
your hand slips through the crack
in the window your hand
hits the pavement
thumb out
in the 7-11 parking lot
where a youth pastor assaulted a cashier
to no consequences You, too, are sick
of driving through someone else’s Evangelical nightmare
grit in the nailbed shit on the billboard
a blood splattered ABORTION IS MURDER ultrasound lights up next to
an entire firm of MESOTHELIOMA?
YOU MAY BE ENTITLED FOR COMPENSATION lawyers
meanwhile
the KOEGEL’S: SERVE THE CURVE weiner floats somewhere between
WEBUYUGLYHOUSES.COM
and MARRIAGE IS 1 MAN + 1 WOMAN
ad nauseum
28th street guts everything around it:
the Dollar Tree begets
another Dollar General
America’s ceaseless war greases the wheel of every
car dealership on this fucking street
The strip malls change,
but my rage stays the same
after hours
The club walks into you as an optical illusion and you fall out from its center with no parachute. The angels have stopped taking calls; they redirect you to the depressed dyke hotline where a bored crisis counselor soothes you with warm “mm-hmms” as she does her wrist exercises for the evening.
There’s a little bit of cigarette left in the ashtray. You light it and feel the cherry coming on. Later,
to really grasp the meaning of “bittersweet”
you lay back with the singer whose anger must find a softer way of being.
What is the price of all this softness? The price of anger
you eject
the tape from your body and toss it over your shoulder with a fist full of salt. The recording crackles its way out of planned obsolescence like ha-ha bitch, didn’t you see me coming? What goes around
comes around with almost uncanny
precision after hours
the truth is out there
The man who abused the man who abused is dead and I am not talking
about the celebrity rapist
or a contusion of lost nights
when my time’d be better spent hammering
at the house I’ll bury myself in if I am not deliberate
glitch in the timeline behind the couch my sister and her husband watch X-Files
his father is still alive I don’t
want to kill I’m too in love with Agent Scully and the truth in her scalpel but the truth is
no truth can truly
be known under the badge
of empire the white American suburb contracts
its ultimatums: perform its experiments
or become the experimented
but the truth is one can occupy both positions at once
I want to believe
something else
is possible
in the living room time bends in all directions and there are choices to be made
sketch in a crisis
I don’t believe in God, but I do believe in Lisa.
I don’t believe in God, but I do believe in Lisa
at the bookshop,
dressing a blue candle
with orris root, yarrow and clustered
everlasting,
spider at the register.
I don’t believe in God, but I do believe in Lisa
backstage at Urgent Care,
long-haired butch
with heavy bags
beneath her eyes, she looked so like
the squat dykes of a near distant past
que je me suis tapé.e un fou rire,
a bout of hysterical laughter
on the brink
An orange headlight glows
between the window panes
like a ring of candles
You wonder what Heaven looks like
in these all divas on deck
kinds of situation—
Lazarus in metallic boxer briefs
rolling on the dance floor
to the kind of club mix that keeps people alive for the night.
Here, I am reminded of this old butch Maëlle knows
who’s navigated the absurd intricacies of French bureaucracy
for friends of friends of friends since the 1980s,
hounding doctors and tracking down the unemployment check that’s been lost, for months,
in administration.
In Other Words:
the kind of dyke who had to learn the art
of being a pain in the ass because everyone around her was dying.
After years of tending to catastrophe
“elle est un peu folle” Maëlle told me,
after years of tending to catastrophe
We are hungry
for something beyond belief
About the author: Alex Jane Cope is a poet and translator originally from West Michigan and currently based in Chicago. Previously, they lived in and around Paris, where they organized a multilingual queer and feminist reading series out of a dyke bar. In 2019-2020, they ran the Suppertime Writing Workshop through the PO Box Collective, which brought people together monthly for a free meal, a discussion of a few short texts, and accompanying writing prompts. Their work has appeared in publications by The Rumpus, Pilot Press London, and Hooligan Magazine.
About the illustrator: Tianna Garland is an illustrator and animator based in Chicago. Originally from the metro Detroit area, Tianna moved to Chicago to pursue her degree in graphic design in 2012. Aside from her interests in visual arts, Tianna is also a music enthusiast and enjoys curating playlists. You can view more of her work at tiannagarland.com or IG: @oh_heyt.